Results for 'Vasudev Śaran Agrawal'

114 found
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  1.  20
    PadmāvatPadmavat.Ernest Bender, Vasudev Śaran Agrawal & Vasudev Saran Agrawal - 1957 - Journal of the American Oriental Society 77 (2):153.
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  2.  41
    He Yin Zhen's Critical Ruism: Feminist Reclamation and Chinese Philosophy.Saran A. Mattice - 2022 - Philosophy East and West 72 (4):993-1022.
    Abstract:This article is a case study in feminist reclamation in Ruist (Confucian) philosophical traditions. While most feminist reclamation has been concentrated in the history of Western philosophy, this article considers what is involved in feminist reclamation in an East Asian context, taking one of Ruism's greatest critics as its subject. The article argues that the early twentieth-century Chinese anarcho-feminist He Yin Zhen 何殷震 (aka He Ban 何班 and He Zhen 何震) (ca. 1884–1920) should be considered a Ruist (Confucian) philosopher, providing (...)
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  3.  4
    Viśiṣṭādvaita's critique of the Advaita hermeneutics: with special reference to Vedārthasaṁgraha.Himani Vasudev - 2021 - Delhi: Shakti Publications.
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  4. Meditative Attention to Bodily Sensations: Conscious Attention without Selection?Kranti Saran - 2018 - Journal of Consciousness Studies 25 (5-6):156-178.
    Prominent figures in the philosophical literature on attention hold that the connection between attention and selection is essential (Mole, 2011), necessary (Wu, 2011; 2014), or conceptual (Smithies, 2011). I argue that selection is neither essentially, necessarily, nor conceptually tied to attention. I first isolate the target conception of selection that I deny is so tightly coupled with attention: graded intramodal selection within consciousness. I analyse two visual cases: analysis of the first case shows that there can be attention without a (...)
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  5.  29
    The temporal dynamics of opportunity costs: A normative account of cognitive fatigue and boredom.Mayank Agrawal, Marcelo G. Mattar, Jonathan D. Cohen & Nathaniel D. Daw - 2022 - Psychological Review 129 (3):564-585.
  6. Does Mole’s Argument That Cognitive Processes Fail to Suffice for Attention Fail?Kranti Saran - 2018 - Ergo: An Open Access Journal of Philosophy 5:487-505.
    Is attention a cognitive process? I reconstruct and critically assess an argument first proposed by Christopher Mole that it cannot be so. Mole’s argument is influential because it creates theoretical space for a unifying analysis of attention at the subject level (though it does not entail it). Prominent philosophers working on attention such as Wayne Wu and Philipp Koralus explicitly endorse it, while Sebastian Watzl endorses a related version, this despite their differing theoretical commitments. I show that Mole’s argument is (...)
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  7.  28
    The Effects of Tai Chi Practice on Intermuscular Beta Coherence and the Rubber Hand Illusion.Catherine E. Kerr, Uday Agrawal & Sandeep Nayak - 2016 - Frontiers in Human Neuroscience 10.
  8.  28
    Art and ritual as methods of social control and planning.A. K. Saran - 1952 - Ethics 63 (3):171-179.
  9.  10
    As diferenças entre os pensamentos de Peirce e Russell sobre filosofia, matemática e lógica.Lucas Antonio Saran - 2021 - Cognitio 21 (2):285-299.
    O objetivo deste trabalho consistirá em, sob um determinado recorte, expor e comparar os pensamentos de Charles Sanders Peirce e Bertrand Russell. Far-se-á uma comparação entre as concepções de Peirce e Russell sobre filosofia, matemática e lógica. Essa exposição comparativa terá o objetivo de mostrar e ressaltar as diferenças dos dois autores estudados. Tendo-se em vista esse objetivo, o presente trabalho será dividido em duas seções: na primeira seção, tratar-se-á exclusivamente de Peirce, e será feita uma breve exposição de suas (...)
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  10.  19
    Gδ sets in σ-ideals generated by compact sets.Maya Saran - 2019 - Journal of Symbolic Logic 84 (2):781-797.
    Given a compact Polish space E and the hyperspace of its compact subsets , we consider Gδσ-ideals of compact subsets of E. Solecki has shown that any σ-ideal in a broad natural class of Gδ ideals can be represented via a compact subset of ; in this article we examine the behaviour of Gδ subsets of E with respect to the representing set. Given an ideal I in this class, we construct a representing set that recognises a compact subset of (...)
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  11.  71
    The Marxian theory of social change.A. K. Saran - 1963 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (1-4):70 – 128.
    This essay is a logico?philosophical critique of the Marxian system of sociology with special reference to the theory of social change. To every change in the natural order (taken in conjunction with the technological order) corresponds an appropriate change in the human order, that is, in the system of social relations. This, it is shown, is the fundamental Marxian thesis regarding social equilibrium. And accordingly the key idea regarding social change is that a gradually maturing inherent disproportion between the two (...)
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  12.  25
    The Tree of Culture. Ralph Linton.A. K. Saran - 1956 - Ethics 66 (3):216-220.
  13.  37
    Recombinant Enaction: Manipulatives Generate New Procedures in the Imagination, by Extending and Recombining Action Spaces.Jeenath Rahaman, Harshit Agrawal, Nisheeth Srivastava & Sanjay Chandrasekharan - 2018 - Cognitive Science 42 (2):370-415.
    Manipulation of physical models such as tangrams and tiles is a popular approach to teaching early mathematics concepts. This pedagogical approach is extended by new computational media, where mathematical entities such as equations and vectors can be virtually manipulated. The cognitive and neural mechanisms supporting such manipulation-based learning—particularly how actions generate new internal structures that support problem-solving—are not understood. We develop a model of the way manipulations generate internal traces embedding actions, and how these action-traces recombine during problem-solving. This model (...)
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  14.  24
    Collective Action, Property Rights, and Decentralization in Resource Use in India and Nepal.Elinor Ostrom & Arun Agrawal - 2001 - Politics and Society 29 (4):485-514.
    National governments in almost all developing countries have begun to decentralize policies and decision making related to development, public services, and the environment. Existing research on the subject has enhanced our understanding of the effects of decentralization and thereby has been an effective instrument in the advocacy of decentralization. But most analyses, especially where environmental resources are concerned, have been less attentive to the political coalitions that prompt decentralization and the role of property rights in facilitating the implementation of decentralized (...)
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  15. Faith and the Structure of the Mind.Kranti Saran - 2014 - Sophia 53 (4):467-477.
    Faith, broadly construed, is central to the political, social and personal life of any rational agent. I argue for two main claims: first, that a typology of faith based on the fine-grained Indic categories of bhakti, śraddhā, prasāda, abhisaṃpratyaya and abhilāṣa dissolves many of the philosophical problems associated with the nature of faith; second, that this typology of faith has elements that cannot be encompassed in a belief-desire psychology. The upshot is that the structure of the mind is more complicated (...)
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  16.  64
    A Wittgensteinian sociology?A. K. Saran - 1965 - Ethics 75 (3):195-200.
  17.  28
    Mapping Spiritual Leadership: A Bibliometric Analysis and Synthesis of Past Milestones and Future Research Agenda.Sai Bhargavi Vedula & Rakesh Kumar Agrawal - 2024 - Journal of Business Ethics 189 (2):301-328.
    Spiritual leadership has gained much traction among researchers and practitioners for its value-laden approach as it engenders feelings and expressions of a leader’s spirituality at the workplace by intrinsically motivating the followers to envision work as a calling, thereupon culminating in greater organizational performance. However, despite the significant attempts to consolidate the literature, organizational scholarly knowledge on spiritual leadership seems fragmented and incohesive. This is because the extant reviews pertaining to this field often employ subjective approaches in encapsulating the literature. (...)
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  18.  23
    Overlooked contributions of Ayurveda literature to the history of physiology of digestion and metabolism.Aparna Singh, Sonam Agrawal, Kishor Patwardhan & Sangeeta Gehlot - 2023 - History and Philosophy of the Life Sciences 45 (2):1-19.
    Ayurveda is a traditional system of healthcare that is native to India and has a rich documented literature of its own. Most of the historians agree that the documentation of core Ayurveda literature took place approximately in between 400 BCE and 200 CE, while acknowledging that the roots of its theoretical framework can be traced back to a much earlier period. For multiple reasons many significant contributions of Ayurveda literature to various streams of biological and medical sciences have remained under-recognized (...)
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  19.  41
    Who calls the shots? The ethics of adolescentself-consent for HPV vaccination.Suchi Agrawal & Stephanie R. Morain - 2018 - Journal of Medical Ethics 44 (8):531-535.
    While the human papillomavirus vaccine is medically indicated to reduce the risk of genital warts and certain types of cancer, rates of HPV vaccination repeatedly fall short of public health goals. Individual-level factors contributing to low vaccination rates are well documented. However, system-level barriers, particularly the need for parental consent, have been less explored. To date, there is no legal or ethical consensus in the USA regarding whether adolescents might permissibly self-consent to the HPV vaccine. Consequently, there is considerable variability (...)
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  20.  19
    Persian Documents: Being Letters, Newsletters and Kindred Documents Pertaining to the Several States in India in the Last Quarter of the 18th Century: From the Oriental Collection of the National Archives of India. Part I: Text.Aziz Ahmad & P. Saran - 1973 - Journal of the American Oriental Society 93 (3):421.
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  21.  35
    Categorization of Hindi phonemes by neural networks.A. Dev, S. S. Agrawal & D. R. Choudhury - 2003 - AI and Society 17 (3-4):375-382.
    The prime objective of this paper is to conduct phoneme categorization experiments for Indian languages. In this direction a major effort has been made to categorize Hindi phonemes using a time delay neural network (TDNN), and compare the recognition scores with other languages. A total of six neural nets aimed at the major coarse of phonetic classes in Hindi were trained. Evaluation of each net on 350 training tokens and 40 test tokens revealed a 99% recognition rate for vowel classes, (...)
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  22. The Sarva-darśana-saṁgraha of Mādhavācārya: with English translation, transliteration, and indices.Madan Mohan Måadhava & Agrawal - 2002 - Varanasi: also available at Chowkhamba Vidyabhawan. Edited by Madan Mohan Agrawal.
     
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  23.  30
    The Philosophy of Non-Attachment: The Way to Spiritual Freedom in Indian Thought.Mahesh Mehta & M. M. Agrawal - 1985 - Journal of the American Oriental Society 105 (2):382.
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  24.  13
    The Provincial Government of the Mughals, 1526-1658.M. N. Pearson & P. Saran - 1975 - Journal of the American Oriental Society 95 (1):160.
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  25.  10
    Inscriptions of the ŚilāhārasInscriptions of the Silaharas.Richard Salomon & Vasudev Vishnu Mirashl - 1982 - Journal of the American Oriental Society 102 (2):410.
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  26. Gaṇikā ne kahā--sādhu ne kahā.Bhagwat Saran Upadhyaya - 1966
     
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  27.  9
    Pratītyasamutpādaśāstra des Ullaṅgha, kritisch behandelt und aus dem Chinesischen ins Deutsche übertragenPratityasamutpadasastra des Ullangha, kritisch behandelt und aus dem Chinesischen ins Deutsche ubertragen.James R. Ware & Vasudev Gokhale - 1934 - Journal of the American Oriental Society 54 (3):314.
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  28. Topic 5-Parallel and Distributed Databases, Data Mining and Knowledge Discovery-Supporting a Real-Time Distributed Intrusion Detection Application on GATES.Qian Zhu, Liang Chen & Gagan Agrawal - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4128--360.
     
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  29.  45
    Cultural Anthropology. Melville J. Herskovits.A. K. Saran - 1956 - Ethics 67 (1):64-68.
  30. Experience without cognitive contact with the world: Comments on Anil Gupta.Kranti Saran - forthcoming - In Ori Beck & Miloš Vuletić (eds.), Empirical Reason and Sensory Experience. Springer.
     
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  31.  5
    Meaning and truth: lectures on the theory of language: a prolegomena to the general theory of society and culture.A. K. Saran - 2003 - Sarnath, Varanasi: Central Institute of Higher Tibetan Studies.
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  32.  15
    Republics in Ancient India: c. 1500 B. C. - 500 B. C.Richard Saran & J. P. Sharma - 1976 - Journal of the American Oriental Society 96 (1):150.
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  33.  57
    Theoretical anthropology and the cult of man.A. K. Saran - 1955 - Ethics 66 (3):198-208.
  34.  6
    Takamori lecture: the crisis of mankind: an inquiry into originally/novelty, power/violence.A. K. Saran - 1999 - Sarnath, Varanasi: Central Institute of Higher Tibetan Studies.
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  35. Maxim Consequentialism for Bounded Agents.Mayank Agrawal & David Danks - manuscript
    Normative moral theories are frequently invoked to serve one of two distinct purposes: (1) explicate a criterion of rightness, or (2) provide an ethical decision-making procedure. Although a criterion of rightness provides a valuable theoretical ideal, proposed criteria rarely can be (nor are they intended to be) directly translated into a feasible decision-making procedure. This paper applies the computational framework of bounded rationality to moral decision-making to ask: how ought a bounded human agent make ethical decisions? We suggest agents ought (...)
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  36.  47
    Self-system in a model of cognition.Uma Ramamurthy, Stan Franklin & Pulin Agrawal - 2012 - International Journal of Machine Consciousness 4 (2):325-333.
  37.  7
    Twitterature: A New Digital Literary Genre.Shuchi Agrawal - forthcoming - Evolutionary Studies in Imaginative Culture:73-80.
    In the history of literary experimentation, the writer has evolved into a social medium for literary readings of numerous literary works that were previously only known to those with a keen interest in literature and literary genres. As a result, many well-known literary works have been succinctly summarised in front of everyone in a way that is both helpful and provides details while still remaining concise. In this essay, the researcher wants to show how Twitter has developed into a literary (...)
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  38.  22
    Flux pinning by radiation damage in oxygen-doped niobium.Dinesh C. Agrawal, Edward J. Kramer & Ben A. Loomis - 1976 - Philosophical Magazine 33 (2):343-355.
  39. Intersectionality methodology and the Black women committed to 'write-us' resistance.Saran Stewart Chayla Haynes, L. Allen Moore Evette, M. Joseph Nicole & D. Patton Lori - 2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom (eds.), Black feminist epistemology, research, and praxis: narratives in and through the academy. New York, NY: Routledge.
  40. Intersectionality methodology and the Black women committed to 'write-us' resistance.Saran Stewart Chayla Haynes, L. Allen Moore Evette, M. Joseph Nicole & D. Patton Lori - 2023 - In Christa J. Porter, V. Thandi Sulé & Natasha N. Croom (eds.), Black feminist epistemology, research, and praxis: narratives in and through the academy. New York, NY: Routledge.
  41. Organic farming-an environmentally sound agriculture.Veena Gandotra, Promila Sharma & Meeta Agrawal - 2008 - In Kuruvila Pandikattu (ed.), Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 272.
     
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  42.  6
    Anasakti and Adjustment.Shikha Agrawal - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):39-51.
    The present study is a correlational field study because the purpose of this study is to ascertain the nature of relationship between Anasakti and adjustment. Anasakti, the concept of Bhagavad Gita, refers to an intense though disinterested action, performed with a spirit of passion, without nurturing concerns regarding success or failure, loss or gain, likes or dislikes. The present study is conducted on 291 Hindu graduate adults in the age range of 45–65 years. Incidental-cum-purposive sampling technique is used for data (...)
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  43.  11
    Antecedents and Consequences of Grit Among Working Adults: A Transpersonal Psychology Perspective.Devanshi Agrawal, Surekha Chukkali & Sabah Singh - 2022 - Frontiers in Psychology 13.
    Positive psychology has paved the way for newer and more informed ideas of living a meaningful, integrated and well-rounded quality of living. The current era of the pandemic has also moulded the ways in which individuals perceive their quality of life and how they want to integrate a holistic approach towards their well-being. The workplace settings have seen tremendous changes in terms of how employers, employees and the organisations at large function and operate. The pre-pandemic concept of success has shifted (...)
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  44.  34
    An Assessment of Student Moral Development at the National Defense University: Implications for Ethics Education and Moral Development for Senior Government and Military Leaders.Raj Agrawal, Kenneth Williams & B. J. Miller - 2021 - Journal of Military Ethics 19 (4):312-330.
    Senior service colleges provide professional education to prepare military and government civilians for public service at the senior levels of strategy and policy. Inclusive in the program of study...
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  45.  32
    Interaction between human and robot An affect-inspired approach.Pramila Agrawal, Changchun Liu & Nilanjan Sarkar - 2008 - Interaction Studies 9 (2):230-257.
  46.  23
    Interaction between human and robot.Pramila Agrawal, Changchun Liu & Nilanjan Sarkar - 2008 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 9 (2):230-257.
    This paper presents a human–robot interaction framework where a robot can infer implicit affective cues of a human and respond to them appropriately. Affective cues are inferred by the robot in real-time from physiological signals. A robot-based basketball game is designed where a robotic “coach” monitors the human participant’s anxiety to dynamically reconfigure game parameters to allow skill improvement while maintaining desired anxiety levels. The results of the above-mentioned anxiety-based sessions are compared with performance-based sessions where in the latter sessions, (...)
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  47.  25
    Inculcation of Values for Best Practices in Student Support Services in Open and Distance Learning—The IGNOU Experience.Sampat Ray Agrawal & Chinmoy Kumar Ghosh - 2014 - Journal of Human Values 20 (1):95-111.
    Student support services are the cardinal features of the Open and Distance Learning System. In India, the Indira Gandhi National Open University, 13 state open universities and over 200 Distance Education Institutes attached to conventional universities and private/autonomous institutes offering programmes through the distance mode have all created adequate provisions for learner support services and the systems, rules, regulations and norms have been put in place. However, it is significant that a learner in the ODL system remains away from the (...)
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  48.  12
    Interpersonal stranger violence and American Muslims: an exploratory study of lived experiences and coping strategies.Priyanka Agrawal, Yousra Yusuf, Omrana Pasha, Shahmir H. Ali, Homayra Ziad & Adnan A. Hyder - 2019 - Global Bioethics 30 (1):28-42.
    ABSTRACTHate crimes in the United States have drastically increased since 2015, particularly for the American Muslim population. There was a 17% hike in hate crimes against American Muslims in 2017...
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  49.  31
    Questionnaire instrument to assess knowledge of chronic kidney disease clinical practice guidelines among internal medicine residents.Varun Agrawal, Michael A. Barnes, Amit K. Ghosh & Peter A. McCullough - 2009 - Journal of Evaluation in Clinical Practice 15 (4):733-738.
  50.  12
    Reply to Mercier.M. M. Agrawal - 1989 - International Philosophical Quarterly 29 (3):351-356.
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